Results for 'Sheng-ts ung Ch en'

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  1. Tsʻun tsai ti ao mi.Sheng-chʻung Cheng - 1975
     
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  2.  54
    An Ancient Chinese Treatise on Alchemy Entitled Ts'an T'ung Ch'i.Lu-Chiang Wu, Tenney L. Davis & Wei Po-Yang - 1932 - Isis 18 (2):210-289.
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  3.  39
    An Ancient Chinese Treatise on Alchemy Entitled Ts'an T'ung Ch'i.Lu-Chiang Wu, Tenney Davis & Wei Po-Yang - 1932 - Isis 18:210-289.
  4.  10
    Hegel's Theory of the Identity of Thinking and Existence.Mao Ts'ung-Hu - 1979 - Contemporary Chinese Thought 11 (2):77-96.
    The most fundamental proposition of Hegel's philosophy is that there is an inherent identity between thinking and existence. This proposition reveals in capsule form the idealistic system and dialectical contradiction of Hegel's philosophy. It is precisely through this proposition that in his most extremely conservative philosophy Hegel conceals revolution and reflects the just emerging demands of the capitalist class in early nineteenth century Germany.
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  5.  23
    Western and Central Asians in China under the Mongols. Their Transformation into Chinese.Lien-Sheng Yang, Ch'en Yuan, Ch'ien Hsing-hai & L. Carrington Goodrich - 1969 - Journal of the American Oriental Society 89 (2):425.
  6. An Alchemical Poem by Kao Hsiang-Hsien.Tenney Davis & Chao Yün-ts'ung - 1939 - Isis 30:238-240.
     
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  7. Jen sheng tsʻung tʻan.Tsai-fu Liu (ed.) - 1976
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  8. Yü chʻing nien pʻeng yu men tʻan Kʻung-tzu ssu hsiang.Ta-chʻi Chʻen - 1979
     
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  9. Tsʻun tsai chu i.Ku-Ying Chʻen (ed.) - 1978
     
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  10. Tsʻun tsai chu i chieh hsi.Shou-chʻang Chʻen - 1971
     
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  11. Kʻung-tzu hsüeh shou tui shih chieh chih ying hsiang.Li-fu Chʻen - 1971
     
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  12. Kʻung tzu chuan.Chʻiu-fan Chʻen - 1974
     
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  13. Sheng chih yüan li.Li-fu Chʻen - 1954
     
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  14. Sheng ming, shih yeh, wei lai.HsüEh-Liang Chʻen - 1979 - Edited by Shih, Chün-Sheng & [From Old Catalog].
     
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  15. Chu tzu tʻung i.Chung-fan Chʻen - 1977
     
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  16. Mou Tsung-san hsien sheng ti che hsüeh yü chu tso.Kung Chʻen (ed.) - 1978
     
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  17. Fo tʻo yü Kʻung-tzu chiao yü ssu hsiang ti pi chiao.Po-ta Chʻen - 1973
     
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  18. Tsʻun tsai che hsüeh yü chʻi chiao yü ssu hsiang.Chʻung-Hsin Cheng - 1975
     
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  19. Chʻen Tʻung-fu ti ssu hsiang.Chʻun-Shan Wu - 1971
     
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  20. Tsʻung kuo fu ssu hsiang kʻan Tu-wei ti chih shih lun.Chʻang-Ching Li - 1980 - Chung Yang Yen Chiu Yüan San Min Chu I Yen Chiu So.
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  21. Ts Ung Hsi Fang Che Hsüeh Tao Ch an Fo Chiao.Charles Wei-Hsun Fu - 1986 - Tung Ta T U Shu Kung Ssu Tsung Ching Hsiao San Min Shu Chü.
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  22. Tsʻung shih chi chʻu fa.Tʻê Ma - 1956
     
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  23. Tsʻung Lun yu tʻan chiu Kung-tzu ti tao te che hsüeh.Su-chʻin Cheng - 1976
     
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  24. Tsʻung she hui hsin li tʻan she hui feng chʻi.Wei-fan Kuo - 1976
     
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  25. Tsʻung shih chi chʻu fa.Shih-Chieh Hsü - 1978
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  26.  30
    Local Government in China under the Ch'ing.Robert L. Backus, T'ung-tsu Ch'ü & T'ung-tsu Ch'U. - 1969 - Journal of the American Oriental Society 89 (3):676.
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  27.  9
    Wang Chong (27-97?): connaissance politique et vérité en Chine ancienne.Nicolas Zufferey & Ch ung Wang - 1995 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Analyse: Le penseur chinois Wang Chong (27-97?) fut souvent considéré comme un auteur hétérodoxe, voire anti-confucianiste, tant en Chine ancienne qu'au XXe siècle.
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  28.  22
    The Present State of Affairs and The Tasks of the World Democratic Women's Movement.Ts'ai Ch'ang & Madame Li Fu-ch'un - 1972 - Chinese Studies in History 5 (4):212-222.
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  29. Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.Ch'ung Wang & M. Henri Day - 1972
     
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  30.  7
    Foreign Music at the Court of Sui Wên-tiForeign Music at the Court of Sui Wen-ti.L. Carrington Goodrich, Ch'ü T'ung-tsu & Ch'U. T'ung-tsu - 1949 - Journal of the American Oriental Society 69 (3):148.
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  31.  20
    The Government and Politics of China, 1929-1949.Chauncey S. Goodrich & Tuan-Sheng Ch'ien - 1971 - Journal of the American Oriental Society 91 (4):517.
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  32. Jên wên ssŭ hsiang lun tsʻung.Yu Lien Chʻu Pan Shê & Kowloon[From Old Catalog] - 1956
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  33. Chinese Thought and Institutions.John K. Fairbank, T'ung-tsu Ch'ü, W. T. de Bary, Wolfram Eberhard & Charles O. Hucker - 1958 - Science and Society 22 (3):276-278.
     
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  34.  9
    The Human Person and Society.Ta-Sheng Ch Ü, Hsi-P. Ing Chin & George F. Mclean - 1997 - CRVP.
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  35. Chʻung hsin sheng huo ti hsin li chi chʻu.Meng-chʻüan Chu - 1974
     
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  36.  18
    Warlord Politics in China, 1916-1928.James E. Sheridan & Hsi-Sheng Ch'I. - 1977 - Journal of the American Oriental Society 97 (3):391.
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  37.  24
    Paul Yun-ming Jiang, The Search for Mind: Ch’en Pai-sha, Philosopher-Poet, Singapore University Press, 1980, xvii + 2 14 pp. [REVIEW]Liu Ts’un-Yan - 1985 - Journal of Chinese Philosophy 12 (1):85-87.
  38. Wang Chʻung chiao yü ssu hsiang lun.YüN-Sheng Huang - 1977 - San Hsing Ch U Pan She.
     
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  39. Chʻao jen che hsüeh chʻien shuo.Shih-tsʻen Li - 1974
     
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  40.  43
    Why is Chu Kuang-Ch'ien's Aesthetic Thought Subjective Idealism?Ts'ai I. - 1975 - Contemporary Chinese Thought 6 (3):62-118.
    In the realm of man's culture, among the things created by man, art should be beautiful; its primary essential characteristic should be that it be able to evoke a sense of beauty in the person, that by its beauty it be able to provide for the person the pleasure of the sense of beauty. This is a fact that no one can deny outright. However, saying that art should be beautiful is not the same as saying that all art is (...)
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  41.  26
    Han Social Structure.Chi-yun Chen, Tʿung-Tsu Chʿü, Jack L. Dull & Tung-Tsu Chu - 1974 - Journal of the American Oriental Society 94 (2):215.
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  42.  29
    T'ung Shu-yeh, the Tso-chuan, and Early Chinese HistoryCh'un-ch'iu Tsochuan yen-chiu.Jay Sailey & T'ung Shu-yeh - 1984 - Journal of the American Oriental Society 104 (3):529.
  43.  27
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  44.  37
    Ai ssu-ch'I's philosophy.Ignatius J. H. Ts'ao - 1972 - Studies in East European Thought 12 (3):231-244.
    In Ai Ssu-ch'i is exemplified and substantiated the Soviet influence on the official definition of philosophy in the history of Communist Party of China, i.e., the assertion about and the method for knowledge of the world. Such a philosophical knowledge has as its formal object the most fundamental laws of the universe.In order to acquire such a genuine philosophical knowledge, one needs a desire to change the world and a proletarian point of view. For only by aiming at changing the (...)
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  45.  61
    Ai ssu-ch'I: The Apostle of chinese communism.Ignatius J. H. Ts'ao - 1972 - Studies in East European Thought 12 (1):2-36.
    Ai Ssu-ch'i is a little known but very important figure in the introduction of Marxism-Leninism into China. This first article provides a brief biography of Ai Ssu-ch'i as well as a detailed account of his activities as teacher, author and propagandist. Among his other services to the cause of Marxism-Leninism in China, one has to stress Ai Ssu-ch'i's systematic opposition to Yeh Ch'ing and to the non-Communist interpretation of Dr. Sun Yat-sen's Three Principles of the People. (cf.SST 10 (1970), 138–166.).
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  46. Wang Chʻung pʻing lun.YüN-Sheng Huang - 1975
     
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  47. Hsüeh hsi wei wu pien cheng fa ti chi pen fan chʻou.Chieh-pʻing Kʻung - 1978
     
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  48.  14
    Ts'ung Shu.Arthur W. Hummel - 1931 - Journal of the American Oriental Society 51 (1):40-46.
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  49.  7
    Paul Yun-ming Jiang, The Search for Mind: Ch’en Pai-sha, Philosopher-Poet, Singapore University Press, 1980, xvii + 214 pp. [REVIEW]Lin Ts’un-yan - 1983 - Journal of Chinese Philosophy 10 (2):179-181.
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  50.  25
    K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology.Yoav Ariel - 1989 - Princeton University Press.
    In analyzing evidence indicating that K'ung-ts'ung-tzu was a forgery, Yoav Ariel questions current views of the Confucian school in the time between the Sage's death in the fifth century B.C. and the emergence in the eleventh century of Neo-Confucianism. The text, traditionally ascribed to a descendant of Confucius, K'ung Fu, provides a setting for a series of philosophical debates between K'ung family members and representatives of such non-Confucian schools as Legalism, Mohism, and the School of Names. However, finding that this (...)
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